Cat Tongue

 

 

 

 

Feline tongues: elongated, textured silicone sculptures mounted on the walls like relics of a lost temple. They form a surreal, unsettling landscape, both sensual and sacred. Their presence anchors the central proposition: that divinity is not vertical, ruling from above, but horizontal — relational, embodied, and often hidden in the overlooked gestures of care, desire, and survival.
The cat tongue, at once tender and fierce, carries multiple registers. It is maternal: the first gesture of care for a newborn, cleaning, warming, protecting. It is erotic: the site of intimacy and longing. It is political: the instrument of voice, protest, and refusal. These tongues do not speak in human words, but they resonate with power, demanding recognition of a language that resists translation.
Throughout history, cats have carried this ambivalence. Worshiped in ancient Egypt as divine guardians, persecuted in medieval Europe as companions of witches, they embody sovereignty that cannot be tamed. Always feminized, always elusive, the cat exists at the threshold between the domestic and the wild, between devotion and fear. By monumentalizing their tongues, Anouk Lamm Anouk reclaims this figure as a spiritual authority, not as a pet, nor a demon, but as a protector whose power lies in ambiguity.
The tongues are not mere symbols; they are organs of contact. They blur the boundaries between care and consumption, gentleness and abrasion, language and silence. They remind us that touch — sometimes rough, sometimes soft — can be a form of knowledge, a way of writing without words. In this sense, they form a queer archive: a collection of gestures, sensations, and resistances that mainstream history has tried to erase.

  

Human Friendly N°1

 

 

“Human friendly” is a new edition of 80 wall sculptures crafted in the style of classical brass signs.
The text is adapted from pre-existing public notices — those familiar everyday signs that declare a place to be “dog friendly.” In this work, only a single word has been altered: “dog” becomes “human.” This subtle yet decisive shift exposes the contradiction inherent in such formulations. It acts as a mirror, reflecting the paradoxical relationship that humans — still deeply entangled in speciesist thinking — maintain with their fellow living beings.
By merely changing one word, the work invites viewers to question the assumed hierarchy between species, and the anthropocentric framework that governs our perception of coexistence. The notion of “friendliness” is revealed as a self-serving construct — an expression of human dominance disguised as benevolence. The sculptures gently mock the comforting image of humanity as kind or compassionate toward other species, revealing instead an attitude rooted in control, ownership, and selective empathy.
In this way, “Human friendly” becomes both a poetic and critical gesture. It transforms a banal linguistic formula into a space of reflection, compelling the observer to reconsider what it truly means to live in friendly relation — not only with humans, but with all beings who share our world.